Tanjore soon became the second home of Marathis. Like the Saurashtrians of Madurai, Marathis of Tanjore were embraced by locals. Their rule was considered benevolent and their food, rituals and vocabulary were absorbed into Tamil culture. The Katha Kaalakshepam ( Religious Story telling) , Poikkal Kuthirai Aattam (Horse dance), their style of paintings (Tanjore paintings), their technique of embossing/ etching bronze plates ( thanjavur thattu) were all gleefully amalgamated. Dishes like puran poli, sambar, rasa vangi, dangar etc are now traditional tamil recipes.
This amalgamation came at a price. Their language, culture and cuisine became so altered that they lost touch with their roots. (In fact, Tanjore marathis would hesitate to speak Marathi before a Maharashtrian for fear of being ridiculed !) This alone might not have been serious. But almost overnight, they were downgraded from rulers and large landowners to commoners, forced to earn their living. Some coped by rising as eminent administrators, but as a whole, the community suffered, dwindling from a peak of 250,000 to less than 500 today!
This amalgamation came at a price. Their language, culture and cuisine became so altered that they lost touch with their roots. (In fact, Tanjore marathis would hesitate to speak Marathi before a Maharashtrian for fear of being ridiculed !) This alone might not have been serious. But almost overnight, they were downgraded from rulers and large landowners to commoners, forced to earn their living. Some coped by rising as eminent administrators, but as a whole, the community suffered, dwindling from a peak of 250,000 to less than 500 today!
